Upon winning the MacArthur Fellow award for creating unconvential, immersive opera experiences, Yuval Sharon didn’t feel like he was a ‘genius’ in any sense of the word.
The fellowship is also known as “the genius grant” although the organization steers clear of using the term in its to describe MacArthur Fellows ““because it connotes a singular characteristic of intellectual prowess.” Yuval Sharon felt the same way.
In his LA Review op-ed, he elaborates:
The Foundation probably takes pains to say this because so many people find something deeply uncomfortable about the concept of “genius” — its exclusionary implications and air of elitism; a Romanticism that seems out of step with contemporary (let alone everyday) life; the affirmation of canonical standards set by … who exactly? Any person mature enough to strive for self-awareness finds the moniker embarrassing, and only an unstable narcissist could ever self-apply the title without shame.
But no genius is truly original, as Brian Eno alludes to. A genius is merely part of what he calls a ‘scenius,’ a community of fellow artists who share similiar interests and collaborate, helping prop up the most notable. Says Yuval:
Moments, ideas, a single poem in a collection — a work of genius, no matter how individually wrought — is never the product of a single individual. We should stop thinking of genius as an attribute and instead start to think of it as a condition, a circumstance.
Genius is social and participatory
This notion of a sole genius reduces the collective nature of people. The world participates in the process of creation no matter how one artist tries to individuate their craft. Yuval sums it up nicely:
I spent part of the day reading about the other Fellows in my class and found myself feeling so inspired by their dedication and accomplishments in fields far removed from my own. The world seemed bigger. This may be where the “genius” moniker is still useful: by calling out examples of how and where the endlessly searching attendant spirit still visits the world. Because anyone, anywhere, can participate in it.